The acceptance of full sexual rights for women faces barriers in Africa



DIGITAL FREEDOM NETWORK: Human rights and cyber-rights news

The acceptance of full sexual rights for women faces many barriers in Africa
by Shravanti Reddy, Digital Freedom Network
URL: www.dfn.org/news/south-africa/taboo.htm

(February 24, 2003) Most people are uncomfortable with the term "sexual 
rights." This is not surprising given the fact that the issue of sex and 
sexuality is a taboo subject in many parts of the world. While such 
discomfort often stems from religious and cultural mores that are difficult 
to overcome, the need to respect women's sexual rights is increasingly 
understood as a key to achieving women's rights.
The February conference was the first in Africa to solely address women's 
sexual rights.

Earlier this month, close to 200 people from the region and around the 
world converged in Johannesburg, South Africa to attend the African Women's 
Sexual and Reproductive Health and Rights Conference from February 4 - 7.

Hosted by the African Partnership for Sexual and Reproductive Rights of 
Women and Girls (AMANITARE), the conference was the first in the region to 
address these sensitive issues. The goal was to help create a coordinated 
agenda on sexual and reproductive health and rights for the region.

AMANITARE is a nonprofit organization with 43 partners in 16 different 
countries. They advocate for regional policy reform and the implementation 
of sexual and reproductive health and rights that are encapsulated in 
international agreements.

Sexual rights for women were first recognized on the international agenda 
during the UN Fourth World Conference on Women (FWCW) held in Beijing in 
1995. To be exact, governments recognized that women had a right to control 
and make decisions regarding their sexuality, including their sexual and 
reproductive health, and that these decisions should be made free of 
coercion, discrimination and violence. They also recognized that women and 
men should be equal in sexual relations and that there should be mutual 
consent in regards to and responsibility for sexual behavior and its 
consequences, as well as a respect for integrity of the person.

Although the articulation of sexual rights is a more recent phenomenon, it 
is not considered a new set of rights. Rather, it builds upon existing 
international human rights by extending them into the area of sexuality.

These ideas were reaffirmed at a follow-up conference to the FWCW in 2000, 
known as Beijing +5, and taken one step further at the UN General Assembly 
Special Session on HIV/AIDS in 2001. At this meeting, world governments 
made a commitment to support the empowerment of women to gain control of 
their sexuality. Sexual rights advocates are also working towards the 
recognition of a women's right to sexual pleasure.

Sexual rights, if respected, would provide women and girls with protection 
from many of the widespread abuses that they face today such as unwanted 
sexual relations, unwanted or coerced pregnancy, sexual harassment and 
intimidation, sexual exploitation, rape, coercive or unsafe contraceptives, 
coercive or unsafe abortions, domestic violence, female genital mutilation, 
discrimination based on sexual orientation, and sexually transmitted diseases.

While the need to understand and respect the sexual rights of women is an 
important goal in its own right, the positive correlation between 
increasing women's rights and social and economic development makes the 
task more crucial. However, the fact that a lack of sexual rights leaves 
women more vulnerable to HIV/AIDS and violence makes it an urgent necessity.

This point resonates particularly strongly in Africa, which has been 
devastated by an unparalleled HIV/AIDS epidemic and numerous armed 
conflicts. It comes as no surprise, then, that the women's movement in 
Africa has made sexual rights a priority on their agenda.

African women and sexual rights

Many human rights violations perpetrated against women in the region can be 
classified as sexual rights violations.

In situations of armed conflict, women are often extremely vulnerable to 
sexual abuse. In Northern Uganda and Sierra Leone, women and girls have 
been abducted by rebels and forced to act as "wives" for rebel soldiers.

Within marriage, cultural beliefs often do not allow women to refuse a 
sexual proposal from their husband and women's economic dependence on men 
can play a major role in sexual relations both within and outside marriage.

Last year, it was discovered that humanitarian workers in refugee camps in 
West Africa were offering food to refugee women and girls in exchange for 
sexual favors. In a survey of school-aged girls in the Manzini and Lubombo 
regions of Swaziland, almost 30 percent believed that women engage in 
sexual relations with men for economic reasons and 13.9 percent believed 
that a girl could not refuse a sexual proposal made by a man.
Recognition of such rights for women, let alone the implementation of 
programs and policies, has been met with strong resistance.

Female genital mutilation is another sexual rights violation perpetrated 
against women in Africa. One of the main reasons this risky procedure is 
undertaken is to prevent female sexual enjoyment.

Last but not least are the negative health effects that result from women's 
unequal sexual relations with men. In such scenarios, women are unlikely to 
have the power to demand that their partner use a condom, one of the most 
effective methods to prevent the transmission of sexually transmitted 
diseases such as HIV/AIDS.

Yet, despite such tangible examples of how an acknowledgment of women's 
sexual rights could improve women's lives, recognition of such rights for 
women, let alone the implementation of programs and policies, has been met 
with strong resistance.

Barriers to a better life for African women

Interestingly, while the concept of reproductive health and rights, and 
even sexual health, has been more broadly accepted, the idea of sexual 
rights for women has been difficult for many segments of society to accept. 
This is in spite of the fact that sexual rights lay the foundation upon 
which reproductive rights exist.

Religious and cultural understandings of women and their bodies have been 
identified as the main culprits in impeding progress in achieving sexual 
rights for women. Of particular concern are the fundamentalist tendencies 
that exist in all religions.

In Africa, where poverty is high and national and communal identities are 
forged in the face of globalization and nationalization, fundamentalism is 
increasing. The result is that national and communal identities are 
increasingly formed around women's bodies.

Rather than understanding it as a way in which to decrease poverty and 
advance economic and social development, women's sexual rights are often 
seen as a rebellion against national, ethnic or religious identity. One 
fear is that women's sexual rights would undermine existing family 
relations that are usually dominated by men who act as heads of households. 
In other words, they threaten men's position within the family and the 
community.

According to Serra Sippel, Senior Associate for International Programs at 
Catholics for a Free Choice who attended the AMANITARE conference, there 
was a consensus that while religion played a part in most people's lives, 
the impact it had on women's rights needed to be addressed. "When religion 
is acting politically, it is necessary to ensure that women's rights are 
upheld," proclaimed Sippel in an interview with the Digital Freedom Network.

For example, in a panel on the Catholic Church in Africa it became clear 
that the Church has been able to exert an enormous influence over many 
African governments. In Kenya, they have been able to influence government 
policy reproductive health and has been effective in removing sex education 
from the school curriculum. Their influence is disproportionate considering 
Catholics comprise only 20% of the Kenyan population.

The Church has also been very vocal in banning the use of condoms to 
prevent the spread of HIV/AIDS and according to Sippel, some priests at the 
parish level have spread the fallacy that condoms actually help spread 
HIV/AIDS.

Pinar Ilkkaracan, Coordinator of the Turkish-based Women for Women's Human 
Rights -New Ways, presented at the conference on the role of Islam in 
enabling women's sexual and reproductive health and rights. She noted that 
in African countries where Muslims are a minority, their isolation and lack 
of access to information has helped to breed the type of fundamentalism 
that can restrict women's sexual rights. The lack of an active network and 
discussion among Muslim communities has affected their access to information.

"In one Muslim community in Kenya girls are being removed from school as 
soon as they begin to develop breasts, a sign of sexual maturing," 
explained Ilkkaracan in an interview with the Digital Freedom Network.

Another example is the confusion over abortion. In Islam, there is no 
prohibition against abortion, but there are differences in interpretations 
regarding which stages of pregnancy an abortion can be performed. While 
Muslim communities in Africa have an general awareness of this, their 
confusion over the different interpretations has led to a policy of 
avoiding abortion all together for fear of conducting the procedure at a 
prohibited time.

"The lack of access to information and networking capabilities keeps them 
from discussing these issues and making these connections," explained 
Ilkkaracan. "In addition, women from these communities are more isolated 
and are therefore less likely to speak out because they feel more threatened."

Tepid response to the problem

When the issue of sexual rights first came up at the FWCW, more than 60 
countries objected to it automatically, and sexual rights advocates 
continue to face opposition at international conferences. In fact, sexual 
rights are still often ignored by donors, governments, and even those in 
the NGO community. The strong resistance to these ideas and their political 
implications undoubtedly play some factor in this neglect.
"The idea that women would have full rights to their bodies continues to 
threaten many elements within society."

"The idea that women would have full rights to their bodies continues to 
threaten many elements within society," clarified Ilkkaracan. In fact, 
current worldwide fundamentalism has made sexuality a hot potato that has 
led governments and political parties to refrain from addressing the issue 
for fear of resistance from local powers.

Of particular concern are the conservative policies of the US government 
under President George W. Bush. "There is also a lot of concern about 
Bush's overall conservatism in relation to women's issues and the 
restrictions he has imposed on US aid to developing countries," remarked 
Ilkkaracan.

When he came into office in 2000, Bush instituted a policy of withholding 
aid to organizations that perform abortions while providing additional 
support to programs that preach abstinence, marriage, and fidelity. Women's 
rights groups have been critical of such an approach because it does not 
recognize women's current lack of sexual rights and their vulnerability to 
unwanted sexual relations.

"When arriving in Johannesburg for the conference, I was shocked to see all 
these abstinence campaigns," exclaimed Ilkkaracan. "We know that Bush's 
policies are behind them."

Unfortunately, such policies have a devastating impact for women at the 
local level.
The result is that women are unable to protect themselves from sexually 
transmitted diseases such as HIV/AIDS. In sub-Saharan Africa, approximately 
30 million people are HIV positive, and the number of new infections 
continues to grow. According to the Soros Foundation Network News, women 
aged 15 to 19 in Africa are anywhere from two to six times more likely than 
their male counterparts to become infected with HIV/AIDS.

Despite the conservatism of international bodies and limited support from 
donors, a vibrant movement on sexual rights is emerging from the grassroots 
in Africa in reaction to growing fundamentalism in the region.

The AMANITARE conference was an important step in developing a coordinated 
agenda among various groups in Africa to promote sexual rights. They are 
also advocating for February 4 to be celebrated as African Women's Health 
and Rights Day.

One group based in South Africa, the Women's Health Project, has launched a 
national Sexual Rights Campaign and is currently in the process of drafting 
a Sexual Rights Charter for the region.

UN Secretary-general Kofi Annan said it best last week in his speech to the 
Franco-African Summit, "If you want to save Africa, you must save the 
African woman first."


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